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The Lord of Sorrow and Joy

“A time to weep, and a time to laugh; a time to mourn, and a time to dance.” (Ecclesiastes 3:4)

Solomon has lifted our eyes above the restless movements of life to the God before whom every season has its appointed hour. Beneath the heavens, men are born and men die; fields are planted and uprooted; walls are broken down and raised again. Everything around us moves. Nothing earthly remains as we first received it. Yet above all these changes stands the One of whom Scripture says, “I am the LORD, I change not” (Malachi 3:6). The seasons change because we are creatures within time. God does not pass from one season into another. He is the eternal Lord over them all.

It is beneath that unchanging throne that Solomon now speaks of the changing heart. “A time to weep, and a time to laugh” (Ecclesiastes 3:4). The God who appoints the outward season has not forgotten the inward sorrow it may bring. There are hours in which tears are not weakness, nor unbelief, nor some failure to understand providence. They are the fitting language of a soul passing through a world where death still enters, sin still wounds, and precious things are sometimes removed from the hand. Scripture does not teach us to call darkness light merely because God rules over both.

David knew that the Lord who ordered his days also saw every tear within them. “Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?” (Psalm 56:8). What falls unnoticed before men does not fall unnoticed before God. The tear that vanishes upon the cheek is known in heaven, and the grief too deep to explain has already been weighed by the One who “knoweth our frame; he remembereth that we are dust” (Psalm 103:14).

Then the Gospel carries us to Bethany, and there the mystery becomes more wonderful still. Lazarus lies in the grave. Martha mourns. Mary weeps. Christ comes among them knowing perfectly what He is about to do. There is no uncertainty in Him. The stone will be removed. The dead man will hear His voice. Death itself will yield before the command of the Son of God. Yet standing before the tomb, Scripture gives us two words whose depths we have never exhausted: “Jesus wept” (John 11:35).

The One who held resurrection within Himself entered the sorrow of the grave. Christ did not weep because death had escaped His dominion. He wept while knowing that death had not. The certainty of resurrection did not make the grave less grievous, and the sovereignty of God did not render sorrow unreal. The Lord of life entered the grief of those whom He loved, and in His tears we learn that faith need not become cold in order to become strong. There is a sorrow that believes, a mourning that bows beneath God without pretending that the wound does not hurt.

This is why Paul does not tell the saints that they must cease to sorrow. He tells them that they “sorrow not, even as others which have no hope” (1 Thessalonians 4:13). Christian hope does not remove the tear from the present hour; it places that tear beneath a promise. The grave remains a grave, but it is no longer a throne. Death may enter the believer’s house, but it cannot claim the final word, for One greater than death has passed through it and risen on the other side.

Solomon then turns the verse: “and a time to laugh” (Ecclesiastes 3:4). The same God who gives a season for mourning also appoints mornings in which sorrow loosens its hold. When the LORD restored Zion, His people said, “Then was our mouth filled with laughter, and our tongue with singing” (Psalm 126:2). Their laughter was not forgetfulness of God but remembrance of Him. Joy became worship because mercy had become visible.

So the life of faith is not confined to one earthly note. There are providences that bend the head, and providences that lift it. There are nights through which the soul can only pray, and mornings when the goodness of God seems to break through every window. The wise heart does not demand that one season remain forever. It receives both beneath the same hand, knowing that the Lord has not become more faithful in the laughter nor less faithful in the tears.

Yet Solomon says more: “a time to mourn, and a time to dance” (Ecclesiastes 3:4). Mourning is not always brief. There are sorrows that remain long enough to alter the landscape of a life. Scripture gives such grief room to breathe. Jeremiah wept. David lamented. Paul knew “great heaviness and continual sorrow” (Romans 9:2). And above them all stands Christ, whom Isaiah called “a man of sorrows, and acquainted with grief” (Isaiah 53:3). The eternal Son did not descend into our world untouched by its anguish. He entered it fully. In Gethsemane He said, “My soul is exceeding sorrowful, even unto death” (Matthew 26:38).

Then came the cross. The sky darkened, the Shepherd was smitten, and His body was taken down and laid within a borrowed tomb. To the disciples, it must have seemed that sorrow had swallowed every promise they had believed. Yet even that darkness had been given a boundary by God. Mourning had its appointed time, and on the third day the Man of Sorrows stood alive.

Then His words began to shine with a glory the disciples could scarcely have understood when first they heard them: “Ye shall be sorrowful, but your sorrow shall be turned into joy” (John 16:20). Not merely followed by joy, but turned into it. The cross that broke their hearts became the ground of their salvation. The death they mourned became the death they proclaimed. The tomb that seemed to bury their hope became the empty witness that Christ had conquered death from within.

This is the glory hidden inside Solomon’s little phrase, “a time” (Ecclesiastes 3:4). Weeping has a time. Mourning has a time. The believer may not know where the boundary lies, but the Lord does. No sorrow has been granted eternity. No grave has been given everlasting dominion. Christ lives, and because He lives, the night cannot become endless.

Scripture therefore carries us beyond the changing seasons beneath the sun to a world where one half of Solomon’s contrast will disappear forever. John saw the redeemed gathered before God and heard the promise, “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying” (Revelation 21:4). The hand that now governs every season will one day bring the season of sorrow to its final close.

Until then, there is a time to weep. But the Lord who sees every tear is the Lord who entered our sorrow, conquered our death, and rose to prepare a morning no night can follow. One day the saints will discover that even their longest mourning was only for a time, while the joy found in Christ was everlasting.

And then there was silence.

For families: A matching children’s devotional is available. https://andthentherewassilence.net/2026/09/07/a-time-to-weep/

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The Silence Before the Voice

There are moments in Scripture when all human sound is stilled, and the soul stands in the quiet before God. Job 4:16 describes such a moment: a silence not of emptiness, but of awe — the threshold where the creature is hushed and the Word draws near.
This site takes its name from that holy stillness: And then there was silence.The purpose of this place is simple: to lift the Word of God without distraction, without embellishment, and without the noise of self. Each devotional is written to bring the heart into that same posture of quiet reverence, where Scripture is allowed to speak with its own weight and Christ is seen in His own glory.
Here, the writer is hidden. The voice is not mine. The aim is not expression, but submission; not commentary, but clarity; not noise, but nearness. Silence is not the absence of sound — it is the clearing away of every lesser voice so that the Word may be heard.
If the Lord is pleased to use these meditations to still the heart, to draw the reader into the hush before His voice, and to turn the gaze toward Christ, then the purpose of this work is fulfilled.
And then there was silence — and the Word was lifted high.

Job 4:16 “It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,”

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