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The Portion in Our Hands

“Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?” — Ecclesiastes 3:22

Solomon has not arrived here by turning his eyes from sorrow. He has seen wickedness in the place of judgment, confessed the certainty of God’s judgment, and watched every mortal body move toward the dust. He has asked who can follow the spirit beyond the grave or see what waits on the other side of death. Then comes his quiet conclusion: receive the work that is here. Rejoice in it, not because it can secure the future, but because God has placed it into the present. A portion is not the whole. It is the life, labor, strength, and opportunity allotted for this day. Solomon has already said that to “enjoy the good of all his labour, it is the gift of God” (Ecclesiastes 3:13). The gift is not control of what comes afterward. The gift is grace to receive what is in our hands now.

The heart rarely rests within a portion. It either despises ordinary work because it seems too small, or burdens that work with the impossible task of making life permanent. We want the result to prove us, the achievement to name us, and the future to preserve what we have made. So joy is postponed until every outcome feels secure. But Scripture asks, “For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away” (James 4:14). A vapor cannot govern tomorrow. Wisdom does not pretend otherwise. It learns to say, “If the Lord will, we shall live, and do this, or that” (James 4:15). That confession does not weaken faithful labor. It releases labor from the fear that everything depends upon us.

To rejoice in our work is not to worship it. It is to receive the ordinary place of obedience as holy ground: the task completed carefully, the person served without recognition, the truth spoken when concealment would be easier, the good cultivated though another may gather its fruit. We are allowed to ask God to make such labor endure, as Moses prayed, “Establish thou the work of our hands upon us; yea, the work of our hands establish thou it” (Psalm 90:17). Yet the prayer places the work in God’s hands even as our hands perform it. Faithfulness belongs to our calling; permanence belongs to His wisdom. The work becomes lighter when it no longer has to carry our identity or guarantee our legacy.

Jesus received His portion without resistance and completed it without measuring faithfulness by visible success. He said, “My meat is to do the will of him that sent me, and to finish his work” (John 4:34). The path appointed to Him led through rejection, abandonment, and the cross. Beneath the sun, His finished work appeared to have been swallowed by defeat. Yet before the Father He could say, “I have finished the work which thou gavest me to do” (John 17:4). The Father raised Him from the dead, revealing that the value of Christ’s obedience had never depended upon the verdict of the visible moment. The future Solomon could not see was already held within the Father’s purpose, and the Son entrusted Himself wholly to it.

Because Christ’s work is finished, ours no longer has to save us. Because Christ is risen, ours need not be emptied of meaning by death. The gospel frees us from building a name that must survive us and from demanding that every act of faithfulness yield a result we can inspect. In the Lord, Paul says, “your labour is not in vain” (1 Corinthians 15:58). We may therefore work heartily, rejoice gratefully, and rest when our portion for the day is done. Some fruit will be visible; much of it will remain hidden. Some work will endure on earth; some will be forgotten. But nothing offered through Christ is lost to the One who raises the dead. We can release what comes afterward because the Lord of resurrection is already there.

The portion is ours to receive; the future is Christ’s to keep.

And then there was silence.

For families: A matching children’s devotional is available. https://andthentherewassilence.net/2026/10/02/the-portion-of-the-day/

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The Silence Before the Voice

There are moments in Scripture when all human sound is stilled, and the soul stands in the quiet before God. Job 4:16 describes such a moment: a silence not of emptiness, but of awe — the threshold where the creature is hushed and the Word draws near.
This site takes its name from that holy stillness: And then there was silence.The purpose of this place is simple: to lift the Word of God without distraction, without embellishment, and without the noise of self. Each devotional is written to bring the heart into that same posture of quiet reverence, where Scripture is allowed to speak with its own weight and Christ is seen in His own glory.
Here, the writer is hidden. The voice is not mine. The aim is not expression, but submission; not commentary, but clarity; not noise, but nearness. Silence is not the absence of sound — it is the clearing away of every lesser voice so that the Word may be heard.
If the Lord is pleased to use these meditations to still the heart, to draw the reader into the hush before His voice, and to turn the gaze toward Christ, then the purpose of this work is fulfilled.
And then there was silence — and the Word was lifted high.

Job 4:16 “It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,”

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